Hayat\u0131m\u0131zdan neredeyse \u00e7\u0131kard\u0131\u011f\u0131m\u0131z ama sosyolojik ve psikolojik rahatlaman\u0131n temeli \u015fu c\u00fcmledir : ”M\u00fc’min h\u00fcsn*\u00fc zanna me’murdur.<\/strong>” De\u011ferli dostlar\u0131m, me’mur ne demek, h\u00fcsn-\u00fc zan ne demek, m\u00fc’min ne demek? gelin \u00f6nce bunlara bakal\u0131m. <\/p>\n\n\n\n

M\u00fc’min : iman eden, inanan ki\u015filere denir. Me’mur, g\u00fcn\u00fcm\u00fczde ne kadar ad\u0131n\u0131 yolsuzluk ve haks\u0131z kazan\u00e7 edene \u00e7\u0131karsa da asl\u0131nda emir kulu manas\u0131ndad\u0131r. H\u00fcsn-\u00fc zanna gelecek olursak hem dil bak\u0131m\u0131ndan hem hayat ya\u015fay\u0131\u015f ve insan ili\u015fkilerinde, hayat\u0131m\u0131zdan \u00e7\u0131kan ” birileri hakk\u0131nda g\u00fczel d\u00fc\u015f\u00fcnme” olarak a\u00e7aca\u011f\u0131m bir kavramd\u0131r. <\/p>\n\n\n\n

Esas konuya gelecek olursak Dostlar\u0131m, bir \u00e7o\u011fumuzun hi\u00e7 duymad\u0131\u011f\u0131 daha da k\u00f6t\u00fcs\u00fc birine kar\u015f\u0131 kullanmaya tenezz\u00fcl etmedi\u011fi bu c\u00fcmle: asl\u0131nda bir hayat kurtar\u0131c\u0131d\u0131r. K\u0131ska\u00e7l\u0131k ve kin duygular\u0131 ile beslenen hem i\u00e7 hem d\u0131\u015f d\u00fcnyam\u0131z\u0131n karanl\u0131\u011f\u0131n\u0131 ayd\u0131nlatacak m\u00fckemmel bir c\u00fcmle. Bir \u00e7ok sosyolog ve psikolo\u011fun makalelerinde g\u00f6rece\u011finiz, 19.yy sonlar\u0131nda ve 20.yy ba\u015flar\u0131nda hayat\u0131m\u0131za girmeye ba\u015flayan ”karma” s\u00f6zc\u00fc\u011f\u00fc bunun ile ilgilidir. ”\u0130yi d\u00fc\u015f\u00fcn, iyilik bul. Sen iyiyim iyiyim dedikten sonra iyi gelip mutlaka seni bulacakt\u0131r.” \u0130\u015fte bir toplum bilimci ve insan ruhu ile ilgilenen insanlar\u0131n genelinin ortak karar\u0131d\u0131r ”h\u00fcsn-\u00fc zan” yani g\u00fczel d\u00fc\u015f\u00fcnme. <\/p>\n\n\n\n

Dedikodunun, nas\u0131l hayat\u0131m\u0131z\u0131 alt \u00fcst eden ki\u015fili\u011fimizi a\u015fa\u011f\u0131 \u00e7eken bir \u00f6zellik oldu\u011funu biliriz. (uygulamak akl\u0131m\u0131zdan ge\u00e7mese bile) <\/p>\n\n\n\n

Bildi\u011finiz \u00fczere ba\u015fkas\u0131n\u0131n ho\u015funa gitmeyen \u015feyleri arkas\u0131ndan konu\u015fmakt\u0131r. Ben y\u00fcz\u00fcne de s\u00f6ylerim k\u00fcstahl\u0131\u011f\u0131 da cabas\u0131. \u0130\u015fte \u0130mam*\u0131 Azam h\u00fcsn-\u00fc zann\u0131n aksi olan su-i zan<\/strong> (yani k\u00f6t\u00fc d\u00fc\u015f\u00fcnmek ama dile getirmemek) “kalp ile yap\u0131lan g\u0131ybettir”<\/strong>. Kalp ne d\u00fc\u015f\u00fcn\u00fcrse dil onu zikretmeye ba\u015flar. O zaman, ho\u015f geldiniz bireysel ve toplumsal kaos ve ard\u0131ndan gelen sava\u015f ve i\u015fkencelere.<\/p>\n\n\n\n

Ben ondan daha lay\u0131\u011f\u0131m ve \u00fcst\u00fcn\u00fcm d\u00fc\u015f\u00fcncesi ile ba\u015flad\u0131 kan d\u00f6kmek, yery\u00fcz\u00fcnde, iki \u00fc\u00e7 insand\u0131 d\u00fcnya. Bir k\u00f6t\u00fc d\u00fc\u015f\u00fcnceden ve f\u0131s\u0131lt\u0131dan. Ama her \u015fey z\u0131tt\u0131 ile kaimdir. <\/strong>(var olan) Ayd\u0131nl\u0131k var ise karanl\u0131k oldu\u011fu i\u00e7indir. \u0130yi d\u00fc\u015f\u00fcnce, k\u00f6t\u00fc d\u00fc\u015f\u00fcncenin varl\u0131\u011f\u0131na tabidir.<\/p>\n\n\n\n

\u0130nsan\u0131n ba\u015fta kendisine ve yapt\u0131klar\u0131na ki buna kar\u015f\u0131 g\u00fczel niyetler ve d\u00fc\u015f\u00fcnceler beslemeli. Sonra t\u00fcm insanlar\u0131n hakk\u0131nda g\u00fczel d\u00fc\u015f\u00fcnmesi \u00e7o\u011fu a\u00e7\u0131dan ba\u015f\u0131na k\u00f6t\u00fc \u015feylerin gelmesine engel olabilir. D\u00fcnyay\u0131 iyilik, vicdan ve sevgi kurtaracak dostlar\u0131m. \u0130yilik dengeyi, vicdan \u00f6zele\u015ftiriyi ,sevgi ba\u011flar\u0131 kuvvetlendirip hayat\u0131 ve d\u00fcnyay\u0131 daha ya\u015fanabilir hale getirecek. \u015eunu unutmay\u0131n dostlar\u0131m, insan \u00f6nce kendi de\u011fi\u015fir sonra d\u00fcnyas\u0131. Bakmak ve g\u00f6rmek aras\u0131nda b\u00fcy\u00fck anlam farklar\u0131 vard\u0131r. G\u00f6zlerimiz a\u00e7\u0131k oldu\u011fu s\u00fcrece bir \u015feylere bakar ama \u00e7o\u011fu zaman neler oldu\u011funu g\u00f6remeyiz. <\/p>\n\n\n\n

G\u00fczel g\u00f6zlerle, g\u00fczel d\u00fc\u015f\u00fcncelerle bakt\u0131\u011f\u0131m\u0131zda ve \u00e7i\u00e7e\u011fin bile<\/strong> (k\u0131rar bu kelime beni, her kulland\u0131\u011f\u0131mda) maddesel de\u011fil anlam g\u00fczelli\u011fini anlayabildi\u011fimizde… \u0130nsanlar sadece m\u00fccadele edip birbiri \u00fczerine \u00e7\u0131kma ve ego yar\u0131\u015f\u0131 i\u00e7inde olmad\u0131klar\u0131na inand\u0131\u011f\u0131n\u0131zda… Hayat\u0131n\u0131z\u0131n ne ya\u015farsam k\u00e2r her \u015feyi ya\u015fay\u0131p \u00f6lmeliyim d\u00fc\u015f\u00fcncesinin ne kadar zararl\u0131 ve hak ihlaline sebep oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcn\u00fczde… Evet Dostlar\u0131m, tam da ne demek istedi\u011fimi size ve ya\u015fant\u0131n\u0131za bir garaz\u0131m olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp beni dostunuz olarak kabul etti\u011finizde, i\u00e7 ve d\u0131\u015f d\u00fcnyan\u0131z daha ya\u015fanabilir hale gelecek.<\/p>\n\n\n\n

Biraz tefekk\u00fcr ile sizi ve kendimi ba\u015f ba\u015fa b\u0131rak\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"